“รูปแทนทางอรรถศาสตร์ของข้อความเฉพาะที่ให้ความหมายอ้างอิงเชิงอดีตกาล: หลักฐานจากการแปลภาษาอังกฤษเป็นภาษาไทยและภาษาไทยเป็นภาษาอังกฤษ”
That's the Thai name of the research proposal that I got done today (finally). It's bearly comprehensible even for me. But it's a regulation/tradition to write such a proposal in Thai. The much easier to understand title is: Semantic Representation of Expressions with Past-time Reference: Evidence from English-Thai and Thai-English Translation. I don't blame you if you can't find any sense in this, though.
Showing posts with label research. Show all posts
Showing posts with label research. Show all posts
Thursday, February 08, 2007
Thursday, February 23, 2006
Describe a project you're working on
Introduction (area of study): Time conceptualisation in Thai
The problem (that I tackle): Do speakers of tensed and tenseless languages conceptualise time in the same or different way?
What the literature says about this problem: Apparently different.
How I tackle this problem: I examine the semantic and pragmatic properties of five words commonly considered temporal expressions in Thai: dai, khery, kamlang, yu, and ja.
How I implement my solution: I represent utterances containing the five in the Discourse Representation Structure and merger representation in the frameworks of Discourse Representation Theory and Default Semantics.
The result: Temporal information is not encoded by the five but is their default reading, analysable as a cognitive default in DS. Their status in Thai grammar is modal or aspectual rather than temporal.
Conclusion: With the proposal of temporality as modality in mind, universality of time conceptualisation is perhaps a plausible case.
The problem (that I tackle): Do speakers of tensed and tenseless languages conceptualise time in the same or different way?
What the literature says about this problem: Apparently different.
How I tackle this problem: I examine the semantic and pragmatic properties of five words commonly considered temporal expressions in Thai: dai, khery, kamlang, yu, and ja.
How I implement my solution: I represent utterances containing the five in the Discourse Representation Structure and merger representation in the frameworks of Discourse Representation Theory and Default Semantics.
The result: Temporal information is not encoded by the five but is their default reading, analysable as a cognitive default in DS. Their status in Thai grammar is modal or aspectual rather than temporal.
Conclusion: With the proposal of temporality as modality in mind, universality of time conceptualisation is perhaps a plausible case.
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